AXBOROTLASHGAN JAMIYATDA HAYOT VA OʻLIM MUAMMOSINING FALSAFIY-AXLOQIY MEXANIZMLARI
Kalit so'zlar
https://doi.org/10.47390/SPR1342V5I12Y2025N39Kalit so'zlar
axborotlashgan jamiyat; hayot; oʻlim; raqamli oʻlmaslik; raqamli meros; raqamli oxirat hayoti; axloq.Annotasiya
Maqolada axborotlashgan jamiyat sharoitida hayot va oʻlimni anglashning falsafiy va axloqiy mexanizmlari tahlil qilinadi. Kastels, Bauman, Bodrillard, Xan gʻoyalari va raqamli oʻlmaslik boʻyicha zamonaviy tadqiqotlar asosida oʻlim tajribasining oʻzgarishi, raqamli meros va oʻlimdan keyingi maʼlumotlarning mavjudligi koʻrib chiqiladi. Tijoratlashtirish va shaxsning qadr-qimmatini yoʻqotish xavfiga alohida eʼtibor beriladi.
Manbalar
1. Castells, Manuel. The Rise of the Network Society. 2nd ed., Wiley-Blackwell, 2010.
2. Mukherjee, Romi S. Ethical and Societal Challenges of the Information Society. UNESCO, 2013.
3. Bell, Gordon, and Jim Gray. “Digital Immortality.” Communications of the ACM, vol. 44, no. 3, 2001, pp. 28–31.
4. Dinneen, Jesse, et al. “Life and Death in the Information Society.” Information Matters, vol. 4, no. 1, 2024.
5. Bauman, Zygmunt. Liquid Life. Polity, 2005.
6. Baudrillard, Jean. Simulacra and Simulation. Translated by Sheila Faria Glaser, University of Michigan Press, 1994.
7. Han, Byung-Chul. The Transparency Society. Stanford University Press, 2015.
8. Öhman, Carl, and Luciano Floridi. “The Political Economy of Death in the Age of Information: A Critical Approach to the Digital Afterlife Industry.” Minds and Machines, vol. 27, no. 4, 2017, pp. 639–662.
9. Öhman, Carl, and Luciano Floridi. “An Ethical Framework for the Digital Afterlife Industry.” Nature Human Behaviour, vol. 2, no. 5, 2018, pp. 318–320.
10. Park, Lucy Yejin. “Digital Access, Digital Literacy, and Afterlife Preparedness.” Social Media + Society, 2024.
11. Nowaczyk-Basińska, Katarzyna. “Digital Afterlife Leaders: Professionalisation as a Social Response to Death in the Digital Age.” Mortality, 2025.
12. Meitzler, Matthew. “Digital Afterlife and the Future of Collective Memory.” Middle East Studies Review, vol. 1, no. 2, 2024.
