AHMAD DONISH'S PHILOSOPHICAL VIEWS IN HIS WORK "NAVODIR UL-VAKOE"

Авторы

  • Rohila Rajabova

DOI:

https://doi.org/10.47390/SPR1342V6I4Y2026N26

Ключевые слова:

Navodhir ul-Vakoe, Bukhara, manuscript, philosophical, emir, socio-political, culture.

Аннотация

Today, Ahmad Donish's thoughts, rich in philosophical views that provide a lot of information to various spheres of cultural life, are recognized as an invaluable spiritual heritage of our people. At the same time, Ahmad Donish's philosophical views contain valuable information about state processes, details of economic and political life, and diplomatic relations, and at the same time, they all reflect the most important aspects of cultural life in these periods.

Библиографические ссылки

1. Donish A. Navodir ul-vaqoe / from Persian-Tajik A.Hamroeva and A.Translation by Shokirov. T .: Fan, 1964 - B.14.

2. Abdullaev V., Inomov M., Abdurahmonov Sh. Ideas and modernity in Navodir ulWaqoe. Ahmad Donish is a great thinker and progressive of the 19th century. Buxoro, 2007.-B.70.

3. Muiniy R. About the life of Ahmad Donish. Buxoro, 2004. - B.8.

4. The turn of Sayyid Abdulfattura and his friend Abulqasim biy to enter the Russian embassy.

5. Ahmad Donish. Navodir ul-vaqoe. Manuscript at the Institute of Oriental Studies of the Academy of Sciences of the Republic of Uzbekistan. XIX century.

6. Muminov AZ, The conditions that influenced the formation of Ahmad Donish as a historian-scientist. Conference on "Scientific and practical research in Uzbekistan." Tashkent, November 2020, part 3, page 8.

7. Abdullaev A., Kholmirzaev X. Navodir ul-vaqoe in the Uzbek language. Ahmad Donish is a great thinker and progressive of the 19th century. Buxoro, 2007

Загрузки

Прислана

2026-04-18

Опубликован

2026-04-18

Как цитировать

Rajabova, R. (2026). AHMAD DONISH’S PHILOSOPHICAL VIEWS IN HIS WORK "NAVODIR UL-VAKOE". Ижтимоий-гуманитар фанларнинг долзарб муаммолари Актуальные проблемы социально-гуманитарных наук Actual Problems of Humanities and Social Sciences., 6(4), 193–197. https://doi.org/10.47390/SPR1342V6I4Y2026N26