COSMIC UNITY AND MORAL CONSCIOUSNESS: REINTERPRETING FARGHANI’S COSMOLOGY THROUGH CHITTICK’S LENS

Authors

  • Asliddin Obidov

DOI:

https://doi.org/10.47390/SPR1342V5SI10Y2025N42

Keywords:

Saʿid al-Din al-Farghani, William C. Chittick, waḥdat al-wujud, Muḥammadan Reality, dhikr, Ibn al-ʿArabi school, Islamic cosmology, ethical agency.

Abstract

This paper reexamines Saʿid al-Din al-Farghani’s cosmology through William C. Chittick’s hermeneutic analysis. Farghani views waḥdat al-wujud not as abstract monism but as a cosmic order linking being to ethical responsibility. His commentary on Ibn al-Fariḍ presents the Muḥammadan Reality as the axis connecting divine manifestation with human vocation. The study highlights dhikr as a movement from ontological awareness to moral agency. Farghani’s thought thus offers a unified philosophical model in which ontology and ethics mutually reinforce one another.

References

1. Chittick, William C. “Farghani on the Muḥammadan Reality.” Traditional Hikma (2023).

2. Chittick, W. C. “Saʿid al-Din Farghani on the Psychology of Dhikr.” Journal of the Muhyiddin Ibn ʿArabi Society 66 (2019).

3. Scattolin, G. “Al-Farghani’s Commentary on Ibn al-Fariḍ’s Mystical Poem al-Ṭaʾiyya al-Kubra.” MIDEO 21 (1993).

4. Ruhland, J. “Saʿid al-Din al-Farghani’s Usage of the Term waḥdat al-wujud. and His Role in Ibn ʿArabi’s School” (2015, Academia.edu).

5. Chittick, William C., Farghani on the Muḥammadan Reality, Horizonte 21(64) (2023).

6. Chittick, William C., “Saʿid al-Din Farghani on the Psychology of Dhikr,” Journal of the Muhyiddin Ibn ‘Arabi Society 66 (2019).

7. Komilov, Najmiddin, Tasavvuf va maʿnaviy hayot. Tashkent: Yangi Asr Avlodi, 2009.

8. Ruhland, Jonas, “Saʿid al-Din al-Fargani’s Usage of the Term waḥdat al-wujud,” (2015).

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Submitted

2025-12-01

Published

2025-12-01

How to Cite

Obidov, A. (2025). COSMIC UNITY AND MORAL CONSCIOUSNESS: REINTERPRETING FARGHANI’S COSMOLOGY THROUGH CHITTICK’S LENS. Ижтимоий-гуманитар фанларнинг долзарб муаммолари Актуальные проблемы социально-гуманитарных наук Actual Problems of Humanities and Social Sciences., 5(S/10), 270–274. https://doi.org/10.47390/SPR1342V5SI10Y2025N42